When you hear a traditional person praying and calling upon his ezumezu mmuo ,EZUMEZU MMUO smply means SPIRIT ENTITIES, These are spirits such as; Your Chi, Agwu, Alusi, Ndi-Otu, Ndi- Ogbanje, Ndi ichie ,Ndi umuada ,Aja ani , Udo ,etc. Their interaction with us comes from a path that was pre-destined by the Chi and Onye-uwa to direct our activities on earth.
Their purpose is to direct, protect and provide for us at an individual level while our purpose is to align with them as our source and pathway to the creator. Their influence can be calculated as the purpose of our existence, to give us the necessary guidance and direction.
This spirits comes together to form an Agwu of a person when instituted
Agwu simply means destiny or spiritual calling of a person.
This oku agwu Ikenga is called ezumezu – completion owing that all agwu that has to work with individuals are invoked here. This is also known as Agwu ikwu ino.
They are agwu from your grand maternal home and your maternal home – agwu sitere n’ikwu mutara nne nne gi na agwu sitere na ikwu nne gi. Agwu from your father’s maternal home and your paternal home – agwu sitere na ikwu nne nna gi na agwu sitere na umunna gi.
Hope you have seen why it’s called ezumezu oku agwu Ikenga?
This is not agwu nrudo – the type of agwu that is been instituted on your behalf at your maternal home with ogirisi tree. Such can’t be called ezumezu agwu Ikenga hence it lacks many functionaries as we see when we defined ezumezu oku agwu Ikenga.
Let’s go to the ezumezu oku agwu Ikenga.
Outside of the maternal lineage, Agwu first comes to a person by choosing them.
When chosen the person is given binary intuition, and knowledge of natural plant and mineral medicines and sciences without being taught prior. They also develop the ability to communicate with the unknown spirit world through Afa. The chosen person is given a mission that naturally grows on them and its usually that of becoming a Dibia…..Seê _ Morê
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